#documentaryhypothesis
Live, measured metrics for the hashtag #documentaryhypothesis from the open social web. Every number carries a named source and the time it was fetched. Nothing is estimated.
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Day-by-day usage
measured · fosstodon.org (Mastodon public tags API) · fetched 2026-07-27 08:06 UTC0 uses by 0 unique accounts across the window. Real per-day counts, not estimates. Newest bar is today so far.
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Live pulse
measured · fosstodon.org (Mastodon tag timeline) · fetched 2026-07-27 08:06 UTCEverything below is measured over the latest 9 public posts (spanning ~28374 hours).
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Languages: English (9)
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Baden's J includes only Ex. 24:1-2, 9-11; 33:1-3, 12-23; 34:2-3, part of 4. But 24:9-11 has Moses going up the mountain with people (partway), and 33:1-34:3 is continuous dialogue between Moses and God, and 34:4 says Moses went up the mount
Baden says that J reading straight from Ex. 1:12->2:11 makes Moses "a common Israelite," but his reconstruction of J doesn't say that. We're not told who Moses's parents were! Maybe J's Moses wasn't an Israelite at all, for all we know from
Aha, I see that Prof. Baden addressed the issue, only in an endnote. (I hate endnotes!) He says that introducing Moses with וַיְהִ֣י׀ בַּיָּמִ֣ים הָהֵ֗ם וַיִּגְדַּ֤ל מֹשֶׁה֙ וַיֵּצֵ֣א אֶל־אֶחָ֔יו ("And it happened in those days and Moses gr
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