#GozannoOkuribi
Live, measured metrics for the hashtag #GozannoOkuribi from the open social web. Every number carries a named source and the time it was fetched. Nothing is estimated.
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Day-by-day usage
measured · fosstodon.org (Mastodon public tags API) · fetched 2026-07-31 12:49 UTC0 uses by 0 unique accounts across the window. Real per-day counts, not estimates. Newest bar is today so far.
Related hashtags
measured · fosstodon.org (Mastodon public search API) · fetched 2026-07-31 12:49 UTCNo related tags with measured usage found for #gozannookuribi.
Live pulse
measured · fosstodon.org (Mastodon tag timeline) · fetched 2026-07-31 12:49 UTCEverything below is measured over the latest 7 public posts (spanning ~8760 hours).
Posting hours (UTC)
Languages: English (6)
Avg boosts / post: 4.7
Top of the latest posts
👋FAREWELL TO THE DEAD🔥 Obon draws to a close in Kyōto on August 16th. As darkness falls families say goodbye to the ancestral spirits for another year. From 8pm fiery shapes appear on five of Kyōto's mountains...beacons guiding the dead b
Unlike the Gion and Aoi festivals, the Okuribi's origins are hazy. In 1603 the nobleman Funabashi Hidekata (舟橋秀賢), in his diary 'Keichō Nikken-roku' (慶長日件録), describes going to the Kamo River to see the mountain bonfires. It is the earliest
🔥舟形🔥 Funagata (舟形) is the 3rd of the Gozan-no-Okuribi. The ringing of the temple bell at Saihō-ji (西方寺) signals the bonfire to be lit at 8:15pm. As the name suggests, the bonfires form the shape of a huge boat on the side of Mt Myōken (妙見
Every number above is measured from a named public API at the shown fetch time. Nothing is estimated or extrapolated. Platforms that lock their data behind paid APIs are not shown. Agents: the same numbers, as JSON, at /api/hashtags/gozannookuribi